A love letter to Southwark Cathedral

This is both the final of my three love letters and the final Living God blog. In the last couple of weeks I have written to London and the Church of England but I wanted to save the Cathedral until last. Thank you for following this blog. In the future I may realise that I have other things to say and so will have to reinvent a blog at some time, but until then, bless you.


Dear Southwark Cathedral

I really don’t know how to begin this letter. I have been putting off writing it because I know that it will only upset me as I begin to put into words what I feel, and I suspect, I hope, that you will feel similar things about me. After all we have been together a long time and experienced so many different things over these years. It has been wonderful, but now it’s time to part ways.

I don’t want you blaming yourself, it’s nothing that you have done. It’s me. I have got older and you deserve someone younger, someone with new, fresh ideas, someone who can take you places where you haven’t yet been . You are just so full of energy, forever young, you keep your looks, you are as beautiful as ever. When we met I was a lot slimmer, I had more hair, I was a good deal younger. But I fell in love with you as soon as I saw you – I think you knew that. Don’t get me wrong, I’d seen others like you before, beautiful churches, historic places, but there was something about you that struck me from the first encounter as very special.

All glorious within

The first time I saw you was from a train. I was heading from Greenwich, where I was staying with a friend, to Charing Cross. I just happened to look out of the window and there you were. You seemed close enough to touch, nestled strangely alongside the railway viaduct. Then as quickly as I’d seen you, you were gone. But a few years later I got off the train and came in. Two friends were being ordained, two women, in the first batch of priests. One was in the afternoon, the other in the evening. You’d been hard at work all day, but your spirit never flagged, your welcome never lessened. And that phrase from the Old Testament, from Jacob’s dream, came to my mind then and has stayed with me since.

‘This is none other than the house of God, and this is the gate of heaven.’ (Genesis 28.7)

So, it was amazing when I could move down to be with you, when I could move in with you, when I could get to know you so much better, when we could spend so much time together. It’s 28 years since I came down, since I first stood at one of your altars, 24 years since I was given my own stall in your choir, 12 years since I was wedded to you as Dean. At each stage I have loved you more.

We’ve had some good times. Can you remember when we celebrated the anniversary of the Great Fire of Southwark in 2012? I had a great idea to have fireworks from your tower – and managed to block your drains with the debris. Sorry, but you did look spectacular even if the rain did overflow into the nave afterwards! What about when the bells were taken out and then brought back? Gleaming, they sat in a river of wool in the nave and then they were hauled back into the tower to ring again. Do your remember the flower festival when they dressed you in blossom and Sue Pollard joined us? Can you remember when Doorkins arrived and found as generous a welcome as I had done, and then stayed and made her home with us. And then Hodge, finding his vantage point, on the pulpit, in anyone’s chair, from where he can survey the scene.

But you also bear scars. That night, that warm early summer evening in June 2017 when terrorists struck at the people enjoying life in your shadows, killed around your walls. You were broken into, the doors blown open, you still wear the scars of the night as we all do. You kept the marks like marks of the passion. ‘These wounds I received in the house of my friends’ we said – and you keep faith with it, even bearing on your outside walls the face of local hero of that night, Wayne Marques.

I shall never forget that day when we had to lock the doors and leave you. We had been told to lockdown, lock you down. I was the last person in with the verger and I cried as I said goodbye – when would I see you again? You were sealed like a tomb, you, so full of life. But you stayed resilient and soon people from around the world began to recognise you, online, streamed, spreading the word, being yourself for an even wider audience, so that even more people would say, ‘Southwark Cathedral, you are so beautiful, so life giving’.

And The Queen, standing there at the west end, here to visit you, not for the first time but for what would be her last. She walked all round you, admiring your glass, meeting more of your friends, smiling and relaxed in such a lovely, holy place. It’s that holiness that is so special. Forget fireworks and flowers, forget cats, however cute, forget trains and river, kings and queens, it’s that holiness, that sense that you are a thin, touching place, that as T S Eliot wrote of another special place, makes everyone who enters realise

You are here to kneel
Where prayer has been valid.

We kneel and stand and sit and worship the God who incarnates the divine in place and time, in this place at this time, in our place, in our time. Somehow you hold that mystery at the heart of this great city of London, showing a good face of the Church of England, the face we wish others to see.

I can’t bear the thought of leaving you, but I have to go. Another will come and love you, I hope, but in my heart you will always have a place. I probably won’t be able to say goodbye properly but as you see me walk away hold me as you have already held me all these years and held so many who have found in you a place in which to encounter the Living God.

With love

Andrew

Living God, your life gives life to the world; live in us, live in me, may our lives reflect your life. Amen.

A love letter to the Church of England

I promised last week that my final three blogs for ‘Living God’ would be a series of love letters. Last week I began by sharing my letter with the beautiful and ever young London. It has often been the hippest place to be, always reinventing itself yet with the dignity of a very long history that you encounter on the streets alongside the manifestations of what it means to be one of the greatest, most modern cities in the world.

My letter this week is one I have longed to send; it feels more like writing to a family member or rather a family of which I am a member.


Dear Church of England

I wanted to write to you, I perhaps should have done before now, but as they say, better late than never. You won’t remember this, but I was brought to see you at All Saints, Wigston Magna, when I was a very little baby. I was blissfully unaware, in the arms of my mum and dad, their first child, that I was even meeting you. I know you should never mention a lady’s age, but you were quite old then and your even older now! But I want to thank you for accepting me into your family and looking after me over these years. Little did that baby know just how much you would look after me; little did you know how much you would look after me.

The font at All Saints, Wigston Magna, where it all began.

There are some amazing people in your family and they live in some of the most amazing places. Early on, when I was a child, they all seemed as old as you, grey haired, slightly dusty, a little eccentric. But they were all very kind to me, mostly. People like Annie Looms, you will remember her, always in church, no children of her own, looking after other people’s children. People like Miss Wade, always slightly cross, ready to tell us to be quiet, drink our tea and eat our crusts. People like Mrs Freckingham, dignified, with the air of a farmer’s wife, though we were nowhere near a farm, deeply polite and solidly caring.

Then there were the priests. Fr Davies, clever, holy, a bit like a monk. Fr Green, back slapping, fag smoking. Fr Irving, charming, challenging, friendly and the first black priest I had ever seen. Fr Stephen, opening his house to the teenagers, putting the kettle on, opening the jar of instant coffee and letting us get on with it.

They were lovely days, innocent days. I knew nothing of the rows going on behind your net curtained windows. But as I got older, I became more interested in knowing more about your family and I found that you could read all the family news every week in a paper called ‘The Church Times’. Goodness, what a dysfunctional family you have! But it didn’t put me off, knowing more about you. In fact, I was so intrigued that I finally gave in to God and let you decide if I could become a priest, a minister, a vicar – and surprisingly you said, yes.

It was surprising because I was quite shy, very innocent, inexperienced, young – but you must have seen enough in me to give you confidence to let me move forward. So, I did want to thank you for having the confidence in me, when I was so untested.

They were different days, but things were being discussed, the ordination of women, new ways of worshipping, the place of people of colour in the church, how we understood sexuality. But we were also thinking about big issues beyond your walls – ‘The Church and the Bomb’, the state of our inner cities, ‘Faith in the City’. We were really engaged with ecumenical relationships, agreeing on reports about baptism, the Eucharist and ministry, reading ARCIC together, fully committed to the work of the World Council of Churches.

And then, and this must have hurt you then because I know it hurts you now, we began to fall out. It can happen in families, I know, and family rows can be terrible. But we started to fall out. But it wasn’t about nuclear weapons, or poverty in our communities, or the growing inequality in our society, it was about women and it was about gays.

Why I needed to write to you, Church of England, is because whilst I’ve had the most wonderful time as part of your family and have never really wanted to be part of any other family, it just makes me want to weep. We lost our way, we wandered off, forgetting the poor, forgetting the passion that was heard in the post-Falklands War sermon that annoyed the government – again – so much, and we just turned inward and spent our time talking about women and sex, or rather, gays, and talking to each other and not to the nation and then not really dealing with the issues but just going round and round in circles. And then we ask ourselves why the family is shrinking, why so few come to visit you now.

I know that you’re old, a bit dusty, slightly eccentric, but you are the greatest gift to this nation. I thought that as I watched you all dressed up at the coronation of King Charles III. I was so proud of you and so proud to be able to say, ‘that’s my church’, ‘that’s my family’, ‘that’s the dear old CofE at her very best.’ And millions and billions saw it. So don’t lose that moment, don’t just go back to talking about women and sex, it’s so boring and no one is interested in it, apart from your family members, no one is interested.

But they are interested in what Jesus says about truth and peace, and equality and our neighbour and the excluded and the rich and the lawyers and justice and injustice, and children and the excluded.

Don’t worry, I’m not leaving you, I love you too much for that. I love that you have been so kind to me, that you recognised something in me that God had recognised, and that you took a punt and gave me the chance and let me do so many things for you and speak to so many people in so many ways about the things that I know, deep down, are at the heart of who, of what we, what you are.

Bless you, Church of England. Draw back the nets, throw open the windows and speak to the nation and the world as I know you can do.

Your son,

Andrew

PS Loving God, fill your church with the fire of the Holy Spirit to be the church she needs to be. Amen.

A love letter to London

I have only three posts on Living God remaining. People have asked me if I will continue with the blog after retirement and they have been very kind about it. However, as it came out of the Living God initiative that we had at Southwark Cathedral some years ago and is closely bound to the values that we try to live out day by day, I think I need to draw a line. But that doesn’t mean I can’t begin another blog if I discover that I still have things to say, things to contribute to the debate, things to contribute to those who have a faith and spirituality focused on Jesus.

I thought to finish, however, I would write three love letters. I’m not going to tell you who the other two will be written to, you will just have to wait. So, this is the first of the three.


Dear London

If you don’t mind me saying so, you are beautiful. It has been such a privilege to get to know you over these last 28 years. I couldn’t quite believe it when I was invited down to take up a position in south London and suddenly realised ‘I’m going to be living in London’. I suppose it was my dream, to be honest. I’d always fancied you. With my grandma and my aunts all having what sounded to me like London accents – it was actually Essex – and lots of stories about going ‘up west’ my childhood mind was full of the images of this magical city. Nanny bought me a big book on London when I was a little boy. It was ‘London’ by Arthur Mee. There was a lot of reading and the photos were in sepia but it was wonderful. And, of course, I had the Ladybird book of London. So, I knew what you looked like, all the faces that you have, the way you are dressed, the best places to see you. I had already fallen in love with you.

For the last eleven years I have been able to open my bedroom curtains and be presented with the most amazing views, the Thames and St Paul’s, the City of London and all the activity on the South Bank. You are always undergoing a bit of a facelift; I sometimes count the number of cranes I can see from my window. But others love you so much they want to be part of you, and so that is why all this building work goes on.

Last week I was sat in one of your wonderful Livery Halls; it was such a privilege. The men were in black tie, the ladies were all dressed up. The dinner was surrounded with ceremony, but whilst so traditional it was also so modern, as though even the old was reinvented. The conversation was great, the food wonderful and the wine flowed. I still have to pinch myself that I’m in these places, many of them places you keep a secret in some of your little alleyways and courts.

Then there are the churches, the great St Paul’s of course and the Abbey, as well as our own Southwark Cathedral, great historical places, places were the momentous events of our nation have been remembered and celebrated. But around every corner it seems there is another church and as I move around, I see newer churches, black-led, local, new, all engaging with their communities. I see other places where faith communities come together, the grand mosques and the small Islamic community centres that people spill out of on a Friday; there is the great temple at Neasden, Gurdwaras in so many communities, orange wrapped poles announcing who gathers there for worship and for generous feeding. There’s the wonderful Bevis Mark’s Synagogue nestled in the city, with its dark oak furnishing and deep sense of a place prayed in for generations and the other synagogues, some old, some new, marking the journey of your Jewish communities from one place to the next.

Then there are your places of worship that many people gather in, the football stadia, the parks and gardens, the vast shopping centres, alternative religion for so many devoted followers, Lord’s and the Oval, Twickenham and Wembley – I’ve been in none of them but their presence fills us with joy.

You have your problems, you have your dark side, you have your secrets, and I think I know you well enough to say that they aren’t pretty and they aren’t pleasant. There’s a reason for the violence that young people get involved in on your streets, there’s a reason why there is knife and gun crime, why drugs are so feely available, there’s a reason for levels of homelessness and the hidden homelessness of sofa surfing. Your contrasts are too great – the rich, so rich, the poor, so poor – and we each see each other, we see the beadle stood there at the end of Burlington Arcade making us feel unwelcome if we don’t look as though we belong there. But we all belong here, and we all need the same chances.

But you have a way of dealing with things, a way of welcoming newcomers, of incorporating communities, of making LGBTQI+ people feel as much at home as their straight neighbours, making the young mum arrived from Somalia as welcome as the young white mum she sits next to on the bus. Your public transport system – what a joy – is the greatest leveller; we all have to use it and there are no first and second class carriages or seats!

When disaster strikes you enfold us. When the community I have been part of saw terror on our streets you were incredible. London, you were there for us all, seeing us through the pain and helping us to bind the wounds and find some healing – not always, Grenfell stands there as an open wound – but London, you are not perfect, you are an old city, continuing to reveal your buried secrets, but always putting on a new face.

There is a wonderful picture of a city in the Bible, in the New Testament. John speaks of it as the culmination of his revelation.

I saw the holy city, the new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband. …. Then the angel showed me the river of the water of life, bright as crystal, flowing from the throne of God and of the Lamb through the middle of the street of the city. (Revelation 21.1; 22.1)

Don’t get me wrong, you are not heaven, you are not the new Jerusalem, you are London, but you are one of the greatest cities in the world, and I love you. You are a place in which people can find a home and call themselves a Londoner, you are a place of welcome and healing, you are a blessing – and I will miss you.

Loving God, may our cities reflect your city, a place in which all can find a welcome and a home. Amen.

Bread for the journey

One of the regular features of my life in the Diocese of Southwark has been going to parishes as a visiting preacher, sometimes to cover the whole service, sometimes literally just to preach. It has been a wonderful aspect of ministry whilst I was Bishop’s Chaplain, then as Sub Dean and for the last ten years whilst being Dean. It’s a great opportunity to get to know the parishes in the diocese, to see other clergy and to get know, just a little better, some of the people. This Sunday has seen the last of my visits in the diocese. I was invited to preach for Corpus Christi, deferred from Thursday, at St Laurence, Catford. It’s a wonderful 1960’s building, surmounted by a corona, a little Liverpool Metropolitan Cathedral transplanted to south east London. It has been led for many years by Canon Charles Pickstone who has been there as parish priest longer than I have been in the diocese. However, for a year we overlapped at the College of the Resurrection, Mirfield. There are a few of us ‘old boys and girls’ around in the diocese, a very supportive band. So it felt like the perfect place to bring to a close my ministry of preaching away from home.

The readings were Deuteronomy 8.2-3, 14-16; 1 Corinthians 10.16-17 and John 6.51-58. The psalm was verses from Psalm 147. This is what I said.


Looking back, I don’t know how Mum did it. We’d have gone to Mass in the morning – in fact Mum went to the early Mass, came home, then took the three of us, the children, back to church, dumped us with some of the spinsters of the parish, went home, prepared Sunday lunch, then came back, collected us, served lunch and then, if it was nice weather, she’d get us ready, make some sandwiches and we’d all get into the car to go off for a picnic. What Dad was doing all of this time I don’t know – probably checking the water and the oil in the car which seemed to be what men generally did in the ‘60’s.

Those Sunday afternoon drives, into the Leicestershire countryside, finding a place to stop, getting the ball and the sandwiches out of the boot and eating al fresco, were a real joy. They weren’t posh picnics, not the Glyndebourne or Henley variety – and the sandwiches were always slightly warm from being in the boot of the car but they were delicious and it was all great fun.

The children of Israel were forced to eat al fresco. They were on the move, not for pleasure, but to escape slavery for freedom. But they had no food. They’d left in haste from Egypt, the dough was unleavened as they slung their kneading bowls on their backs. In the wilderness they cry out to God and Moses cries out on their behalf. As we heard in our First Reading, as we keep this Feast of Corpus Christi, God responds, with manna, with water from the rock. As the psalmist says

He feeds you with the finest wheat.

And as it says elsewhere

mortals ate the bread of angels.

Whether it was for the five thousand on a hillside, whether at a table in an Upper Room, whether at the end of a days walk in a stranger’s home, Jesus takes bread, breaks it and shares it. Jesus is recognised in the breaking of the bread and as we heard in our Gospel reading for today, speaking as he was in the synagogue of his adopted hometown of Capernaum, Jesus identifies himself with the bread ‘I am the living bread … I am the bread of life.’ He says.

Mum knew that after we’d kicked the ball about in a farmers’ field, after we’d run around and played, after Dad had driven us out of town into the open spaces, after she’d worked so hard, we’d need to be fed, we’d need simple sustenance. God, as our loving parent, knows the same, God as our Father, God as our Mother knows the same. God knows that we hunger on the journey, God knows that we need to be fed. God hears the cry of the hungry and God responds with unfailing generosity.

Not a day went by without the manna being there for the people to collect, not a day went by in all those years of wandering through the wilderness, the dry and unsustaining places, that they did not have bread to eat. It was only when they’d finally crossed the Jordan and were able to harvest food for themselves from the Land of Promise, from the Promised Land, flowing with milk and honey as had been promised, that the manna ceased, that angels’ bread could no longer be gathered. There was no more manna, no more God-given bread until Jesus came.

One of the wonderful truths is that when Jesus was born in Bethlehem, he was born in a town whose name means House of Bread, Bet Leḥem. Not only were there shepherds abiding in the fields, but those fields were ripe with barley, the bread, the barley loaves, so reminiscent of the feeding of the five thousand, that were baked in the town, gave it its name. And Jesus the Living Bread is born in the House of Bread, hence that rather cheeky poem by Charles Causley ‘The Ballad of the Breadman’ which starts

Mary stood in the kitchen
Baking a loaf of bread.

And concludes

Now do you want any loaves? he cried.
‘Not today’ they said.

But Jesus continually gives us bread to eat, unfailingly offers the loaves to his people, as we continually pray what he taught us to pray, ‘Give us this day our daily bread’ and the loaf is placed on the altar and is broken and we, as one body, share in the one bread, in the one loaf.

We need this food, life is not a picnic, life is a journey, we wander through many wildernesses, through unsustaining places, we get hungry, we get thirsty, we cry out to God just as our forebears have done and God unfailingly responds. We come to the table and the priest holds the bread before us and says

Behold the Lamb of God – blessed are those who are called to his supper.

We eat today because this is the place of our sustenance, for today, for the week that lies ahead, for the journey that we are on. And God provides God’s own self, God’s own bread, not just for today but for eternity.

The Gospel for today is clear that the bread that we eat, that the bread placed in our open, empty hands, is not just to see us through today, not just to see us through tomorrow but to see us into eternity. Jesus says to us, as he said to those listening to him on the shores of the Sea of Galilee in the very place where five thousand had been fed with bread

‘This is the bread that came down from heaven, not like that which your ancestors ate, and they died. But the one who eats this bread will live for ever.’

The bread of life is the bread for eternal life.

There’s a song, a hymn, that we used to sing many years ago and it starts like this

As I went a walking
One morning in Spring
I met with some travellers
On an old country lane
One was an old man
The second a maid
The third was a young boy who smiled as he said

With the wind in the willows
The birds in the sky
There’s a bright sun to warm us wherever we lie…
We have bread and fishes and a jug of red wine
To share on our journey with all of mankind.

We are those on the journey and we have arrived at this table, this altar, and there is bread and wine for us. The bread of life is the bread that we break, the bread that we share. We share the one loaf because we are one body, one people, heading for our own promised land where the manna will cease but we will know that we are home and can adore the one who we adore now, Jesus Christ, bread of life.

Eat this bread, drink this cup, come to Jesus and never be hungry.

Jesus, living bread, feed us, sustain us, see us through to our journey’s end. Amen.

Living in love and faith

‘About time!’ were some of the opening words in the sermon that followed as part of the Eucharist in which my partner and I shared on Friday. Earlier in the morning we had gone with close family and friends to Southwark Registry Office and entered into a Civil Partnership. Then we went to church to share in God’s greatest gift to us, the love that we always celebrate in the Eucharist.

It is all about time, of course. We have been together for 36 years, but the time hadn’t been right to do this. However, as I am in the last few weeks at Southwark Cathedral this did feel like the right time. We had been faithfully living in love, living according to the expectations of the church and found in all of that rich blessings. But there is something important about entering into a public commitment and knowing that in doing that you are also given the support of family, friends and, for us, the church.

Back in February at the last Group of Sessions of the General Synod that I was a member of, we sat through the eight and a half hours of debate on ‘Living in Love and Faith’ and the response of the House of Bishops to the report and the liturgical provisions that they were proposing to authorise. We all know what the result of that Synod was. At the beginning of the week I was hopeful that the suggested provisions would be accepted, which would mean that after the ceremony at the Registry Office we could be given a blessing in church. So we were both disappointed by what happened – but not devastated and, I suppose, not surprised. The issue of the place of LGBTQI+ people in the life of the church is the issue that we can’t agree on at the moment. But we also knew that we are already blessed, by God, by friends, and the community at Southwark Cathedral and so many other places. But the greatest blessing for any Christian comes through the Eucharist, that place of feeding, that place of love and peace, and yes, that place of blessing in the divine encounter that takes place.

It was horribly ironic that whilst we were making the final preparations for our ‘Big Day’ the news emerged from Uganda of laws so deeply homophobic not just being passed by the government there but warmly welcomed by the leadership of the Anglican Church. It is not just shocking, it is appalling, and it is right that the actions of the bishops in Uganda are being condemned by so many people and not just those from the liberal, inclusive groupings from where you would expect words of condemnation to come. So our love goes out to our sisters and brothers who cannot even live as the people they were created to be, let alone come as a couple openly to church and to the sacrament.

The theme of the Eucharist in which we shared was the Trinitarian relationship that we celebrate today, the perichoresis of love, the dance, the divine rotation into which humanity is drawn. It is out of that divine love that each of us was created, it is into the divine love that we are drawn, it is filled with the divine love that we live.

At the Registry Office we were allowed a reading. We chose Sonnet 116 by William Shakespeare. It too is about time, what time does to our love.

Let me not to the marriage of true minds
Admit impediments. Love is not love
Which alters when it alteration finds,
Or bends with the remover to remove.
O no! it is an ever-fixed mark
That looks on tempests and is never shaken;
It is the star to every wand’ring bark,
Whose worth’s unknown, although his height be taken.
Love’s not Time’s fool, though rosy lips and cheeks
Within his bending sickle’s compass come;
Love alters not with his brief hours and weeks,
But bears it out even to the edge of doom.
If this be error and upon me prov’d,
I never writ, nor no man ever lov’d.

It was a lovely day and the blessings that we received from everyone who joined was overwhelming. One day none of this will need debating in the church, it will no longer be remarkable that two people love one another and wish to commit, and no one will deny them a blessing.

This was my prayer for the day.

God of blessing, thank you for the years we have already shared, the blessings we have already received, the moments of joy and those of sorrow, and all that has brought us to this moment. May all your children live in love and faith. Amen.

A brief time away

It may seem a bit strange to be away from the Cathedral on the Feast of Pentecost, Whitsun as we used to say, but I am. This was the only opportunity we had to get up to see the flat we have bought for retirement and do a bit more cleaning. But I have a great deal to tell you and share with you.

Beautiful Delphiniums

One of the many highlights of last week was going to the Chelsea Flower Show. A friend treated us and it really was a treat. So enjoy a couple of pictures and I will tell you more when I am back at the Cathedral.

Dame Mary Berry amongst the blooms

Until then, every blessing for Pentecost.

Come, Holy Spirit, fill the hearts of your people and kindle in us the fire of your love. Amen.

Freedom

It’s something that every person seeks, freedom. It must have been amazing in 1938, following the enactment of the ‘Holidays with Pay Act’ when workers were first granted the right to have a summer holiday and still be paid. Ordinary people scrimped and saved to get enough together to have some time at the coast, to feel the sand between their toes, to paddle or swim, and to simply gaze out across the vast expanse of the sea, that sense of freedom and possibility that the work in the factory could never give them. The bus companies and the rail companies realised the possibilities and made it easier for families to achieve their moment of freedom. In Leicester, where I grew up, we had the ‘Leicester Fortnight’ during which the hosiery factories feel silent and everyone seemed to head off and those who couldn’t escape the city would spend time in the open spaces of the city and the surrounding countryside. Skeggie (Skegness) was the go to place; the adverts with the jolly fisherman striding out, described it as ‘bracing’ but it was the freedom, for a week, that called people to make the journey.

Freedom. Yesterday I was given the Freedom of the Borough of Southwark. In these final weeks of my time as Dean of Southwark it was a lovely and generous thing for the Mayor and the Council to do, and I am very grateful. The annual ceremony of Mayor Making takes place in the Cathedral but before that begins there is the ceremony of the granting of Freedom and other recognitions of the work that individuals and groups have done throughout the past year. It has always been my opportunity to be able to stand there and address the members of the council and people from across the borough. This is what I said to them yesterday.


Mr Mayor, Councillors, Aldermen, Freemen and women, officers, friends it’s a delight to welcome you to Southwark Cathedral for this annual occasion when a Mayor is made and citizens of this great borough are honoured.

Since we last gathered here we’ve celebrated the Platinum Jubilee of Her Late Majesty Queen Elizabeth II, then mourned her death and just a few days ago celebrated as King Charles III was crowned. It has been a year like no other.

We always find it quite difficult to know what to do on such royal occasions. We aren’t the Abbey and we’re not St Paul’s but we are in London but we know that the focus of attention is across the river. We’d been talking about what had up to that point been the secret plans called by the code name ‘London Bridge’ for a long time. Jacqui Brazil in the Mayor’s Office and other officers had been working with us at the Cathedral to make sure we knew what we were doing when London Bridge fell.

I remember a message coming back to me from one of those planning meetings that the queue for the Lying in State would probably reach Potters Field by Tower Bridge. I was a bit sceptical. But I was so wrong. As we know it ended or began, however you see it, at Southwark Park and thousands and thousands of people from across London, from across this United Kingdom, from Commonwealth countries and other places around the world made their way through this borough and past this Cathedral. The focus of the media was on the south bank and on the ‘The Queue’ which became a phenomenon and an icon.

For once everyone knew how to pronounce Southwark properly, but more importantly we were caring for all those people. This place became a hub for the ecumenical and multi-faith chaplaincy team, volunteers were out marshalling the queue, distributing bottles of water, talking to people and living up to our borough’s motto – United to Serve. We can be proud of what we achieved, proud of the hospitality and care we showed.

This is my last opportunity to welcome you to the Cathedral on this occasion. But I have been proud to have been able to do it and am honoured today to be a recipient of the Freedom. Southwark means a huge amount to me, and all of you do particularly. This isn’t just place, it is people.

At the very beginning of the Coronation service in the Abbey a child greeted the King in the name of Jesus, and then the King responded in these words

In his name, and after his example,
I come not to be served
but to serve.

Whether you are a Christian or not, whether you are a person of faith or not, each of us comes not to be served but to serve. Living out that call to serve as we did when the queue snaked through the borough will continue to make this a great borough of which each of us, I hope, can be proud to be a citizen.


It is an honour to be given the Freedom of the Borough as it was to be made a Freeman of the City of London. On that occasion I was made a Freeman by Redemption. It was the Worshipful Company of Launderers who paid the price of my freedom. As the clerk read that out in the gathering at Guildhall I suddenly realised in a new way just what Jesus had already done for me, paid the price of my redemption, set me free.

The theology in the much loved hymn, ‘There is a green hill’ is open to debate but Mrs Alexander’s words still echo in my head and my heart

There was no other good enough
to pay the price of sin;
he only could unlock the gate
of heav’n, and let us in.

Even more powerfully Paul writes to the Christians in Galatia

For freedom Christ has set us free.

and then adds immediatly

Stand firm, therefore, and do not submit again to a yoke of slavery. (Galatians 5.1)

We have each been given our freedom in Christ. I didn’t need it from London or Southwark, as wonderful as that is. I am already free in Christ and I must live that freedom, and we must live that freedom for the freeing, for the sake of our sisters and brothers who still look across the sea to the possibility of freedom.

Jesus, you have set us free; may we live your freedom today and always. Amen.

‘Well drest’

A week after the Coronation we are probably all still reliving moments of it. After being concerned in the lead-up to the service that some of the magic would have been sucked out of it through the constant press releases about who was doing what and what was being reused and what people would be wearing, I could not have been more wrong. For me, it captured all the mystery that must surround majesty, all the splendour that an occasion like that demanded and enough of the fairytale to satisfy my rather romantic sensibilities! People have been asking ‘So, what was your favourite moment?’ Perhaps you have been asked that question. Was it the impeccable timing of the procession back to the Palace? Was it seeing the incredible and mind-boggling regalia in action? Was it Prince Louis and his ability to catch the attention of the cameras?

Of course, Penny Mordaunt in her role as Lord President of the Council, in many ways stole the show. I was first impressed by her – and this comment is devoid of any comment n her politics – when she played that solemn role at the Proclamation in St James’ Palace following the death of The Late Queen. On that occasion she displayed the most appropriate and dignified demeanour, real gravitas. She also looked the part, which I know is a dangerous comment to make about a woman, how she is dressed, but she needs to be given the credit for that. She was similarly amazingly turned out for the Coronation. However, what really caught our attention was her sword holding capability. Standing, seemingly motionless, for all of that time was beyond impressive. Of course, it did afford her the best view in the place, after the Archbishop of Canterbury, but she deserved it.

Vestments laid out

The moment that will stay with me, however, was at the heart of the ceremony. The anointing screens were brought in and the King, having taken off his robes, went behind them. The anointing oil, the Chrism, consecrated by the Greek Patriarch of Jerusalem in the Church of the Holy Sepulchre, was placed on him, out of our sight and then the screens were removed to reveal a man. Knelt before the High Altar of the Abbey in that simple white garment he was just a man. It was a moment to savour. His mother may have been The Queen, he may be the leader of this dynastic family, he may be the next in a long line of those who have knelt on that spot, but there was something searingly revealing about his real humanity. It was just a moment, just a glimpse at the reality that exists beneath, beyond the trappings of royalty.

The moment was short lived because then he stood and robes, vestments were placed on him. Cloth of gold, a stole, a cloak, like a cope, he was dressed with majesty.

In many sacristies in churches where I go and where I have served, there are prayer cards framed on the wall above the vesting chest. The chest is the large, wide cupboard with drawers that contain all the vestments in their various colours. They tend to be labelled in spidery handwriting ‘Gold’, ‘White’, ‘Green’, ‘Purple’, ‘Pink’, ‘Black’ or whatever combination the church has. Pull the drawer out and there are the vestments, often just a chasuble, a stole, maybe a maniple, perhaps a matching burse and veil. Or a larger drawer might contain a full High Mass set. The best drawers I have come across in the Diocese of Southwark are at the amazing church of St John the Divine Kennington where wooden drawers contain metal boxes inside which are neatly folded in unbleached linen the most incredible and richly embroidered vestments. It’s like visiting Disneyland for any one interested in such things! On the flat, and what should be uncluttered, surface of the chest the vestments to be worn for that service are laid out and the priest stands there and silently and carefully puts them on.

As they do so, in front of them is the prayer card. On the card will be all the prayers for use when vesting. For each item that a priest would traditionally wear is a prayer to be silently said. As the chasuble is put on and it falls on their shoulders the priest will say

Lord, you have said:
My yoke is sweet and my burden is light.
Grant that I may carry your yoke well
so as to obtain your grace.

Just as each of the things placed on, given to The King were hugely symbolic, so are the things that we wear, that we hold. As it says in the hymn we often sing ‘Strengthen for service, Lord, the hands that holy things have taken’. But beneath all the vestments, all the brocade, all the cloth of gold, all the polyester, lies a woman, lies a man, set apart, anointed, whether as monarch, priest or bishop, who have ‘put on Christ’ as it says in Paul’s Letter to the Galatians

‘As many of you as were baptized into Christ have clothed yourselves with Christ.’ (Galatians 3.27)

We put on Christ, our humanity, our frailty, our vulnerability is clothed. The King kneeling before the splendour of the High Altar demanded of us to say what Pilate says as Jesus stands before him, ‘Behold the man’, ‘Ecce homo’, the mystery of majesty clothed the flesh of humanity. I have quoted on other occasions a wonderful poem by George Herbert , but it speaks to all of this. The poem is called ‘Aaron’ and this is one of the stanzas

Christ is my only head,
My alone-only heart and breast,
My only music, striking me ev’n dead,
That to the old man I may rest,
And be in him new-drest.

We may not wear vestments but those of us who have been baptised have put on Christ and as the white shawl is wrapped around the baby or the white garment placed on the adult, we are ‘well drest’. But our humanity is never lost, nor should it be forgotten.

Jesus, you were exposed before us, stripped yet robed in glory now. May we carry the yoke of your garments and live the life to which we have been called. Amen.

God save the King

This the text of the sermon I preached at the special Choral Evensong held in Southwark Cathedral, in which we offered thanksgiving to God for the coronation of King Charles and Queen Camilla. The readings were 1 Kings 3.5-10 and 1 Peter 2.9-17.


Before you ask me, no, I haven’t met the King, but I have met the Prince of Wales, the last Prince of Wales, the one who’s now the King. In fact, I’ve met him twice, once with Camilla, now Queen and once without.

The first time was when he came alone. He was here to see what were then the new Millennium Buildings. We all lined up outside, in the churchyard, where we’d been presented to his mother, The Queen on Millennium Eve. Now we waited for him to come down those same steps. It was so funny. We employed a guy then, sadly I’ve forgotten his name, a really interesting chap, a bit of an artist but he was part of the maintenance team and he’d been giving the churchyard a final sweep before the royal feet touched the flag stones.

We were all lined up in order and he, somehow, without any permission – can you believe it – placed himself at the end of the line up, his broom parked to one side.

‘Your Royal Highness’ we said as the Dean, Colin Slee, presented us. Prince Charles said something, not sure what – ‘not another clergyman?’ probably – and moved on. ‘Your Royal Highness’, ‘Your Royal Highness’, he moved down the line of dog collars. And then at the end, rather startled, the Dean had to present the chap who’d just been sweeping. Prince Charles was delighted – or so it seemed – someone normal and he engaged him in a long conversation about everything, much to the amazement/annoyance/shock of the mitred, dog collared individuals.

When he saw the link, he asked Colin why we’d built a greenhouse alongside a lovely gothic building – but I draw a veil over that.

By the time of the second visit Charles had married Camilla. He was visiting the Borough Market and dropping into the Cathedral. I was there to receive him with the Market trustees and to then escort him round some of the stalls.

Traders were taking every vantage point, from which to catch a glimpse and shout out their greetings. ‘You all right, Charlie?’ came the shouts. He waved and beamed.

We were guided to Maria’s Café in the heart of the Market. We were due to have tea there. The trademark white mugs were ready for our arrival, three of them lined up. Maria had had the tea on for a while. The choice on offer was tea or no tea. Looking at the brown liquid in his white mug the Prince said, ‘I suppose First Flush Darjeeling is out the question?’ Marie roared with laughter, as did we all, and that was the wonderful picture that made the national press, all with our mugs of steaming brew, the royal couple happy and relaxed, ready to joke but also there because of his passion for food and agriculture and sustainability and all the things the market stands for.

Now he is King; now she is Queen and we’ve been celebrating, rejoicing, each in our different ways, and stunned and affected, I think, by the sheer magnificence of the Coronation, yesterday.

King David had died. He was a wonderful King of Israel, of the united kingdom of Israel. He was flawed, capricious in many ways, yet he was the anointed of God. But he had died, and his son and heir had to step up to occupy the throne in a peaceful transition – well, as peaceful as you could achieve in those days. But what kind of king was he to be. How could he follow his father? And as we heard in our First Lesson, God spoke to him and offered him whatever he wanted.

As we know Solomon, wasn’t looking so much for wealth or prestige, what he was looking for was wisdom, the wisdom to be a wise, good ruler. What he asked for as we heard was

‘an understanding mind to govern your people, able to discern between good and evil.’

God gave him wisdom, and riches and prestige, and power over his enemies. But it is for his wisdom that we remember him.

Until yesterday most of us were too young to have witnessed a coronation – now we’ve caught up with all those who watched the last one in 1953. But the King had been there, watched his mother being crowned. He was just 4 years old and he stood between his grandmother, The Queen Mother, and his auntie, Princess Margaret, as the Archbishop placed the crown on his mother’s head.

There’s a wonderful photo you can find online of him leaning on the upholstered edge of the balcony he was placed in in the Abbey, visibly bored. But in that boredom did he think then that this would one day happen to him? The King has served the longest apprenticeship of anyone, stood in the wings, looked on, developed his own passions, travelled the world, toured the country, in waiting, preparing.

Yesterday we witnessed the most amazing pageantry and so many symbolic acts. We honoured the King as St Peter in the Second Letter encourages us to do and we’ve been praying for the one on whose head the crown was placed and on whose shoulders we all placed our expectations.

The poet Laureate, Simon Armitage, has written a poem to mark the occasion and weaved into it words written by Samuel Pepys when he was at a coronation. But Armitage writes from the perspective of one of those many wonderful but ordinary people who were invited this time to be there, not a Lord, not a Lady, but someone who in the poet’s words

adorned the day with ordinariness;
she is blessed to have brought the extraordinary home.

But at the heart of the poem, when she has arrived at the Abbey in new shoes, clutching her invitation card, we read this

Somewhere further along and deeper in
there are golden and sacred things going on:
glimpses of crimson, flashes of jewels
like flames, high priests in their best bling,
the solemn wording of incantations and spells,
till the part where promise and prayer become fused:
the moment is struck, a pact is sworn.

We have entered a pact, a solemn, anointed moment, King and Queen and subjects, the extraordinary that we experienced in the ordinariness of our homes.

King Charles has what is often called ‘the common touch’ – I saw it with my lovely colleague who’d been sweeping the leaves, I saw it in the market as a mug of tea was sipped and the smile spread across his face.

We can call the common touch, humanity, and yesterday we saw it crowned, but all in the presence and by the grace and with the blessing of the incarnate God, the man, crowned with thorns but crowned with glory now, who stepped into our ordinariness so that we could stand at the last before not an earthly but a heavenly, not a temporal but an eternal throne, prince and pauper, king and commoner, brother and sister, at one.

We have entered a new age. God save the King.

There will be a post

For those of you – and I know there are some – who look around noon each Sunday for the latest Living God post, you will have to wait a little longer today.

The post will go out at 5pm this afternon.

God save the King!

Holy Land

A pilgrimage for returning pilgrims

My Lent Diary

A journey from ashes to a garden

In the Steps of Martin Luther

A Southwark Cathedral Pilgrimage 2017

sabbaticalthoughtsblog.wordpress.com/

Canda, Jerusalem, Mucknall

Southwark Diocesan Pilgrimage 2016

Hearts on Fire - Pilgrims in the Holy Land

A good city for all

A good city for all

In the Steps of St Paul

Southwark Cathedral Pilgrimage June 2015

LIVING GOD

Reflections from the Dean of Southwark

Andrew Nunn's reflections from General Synod

the personal views of the Dean of Southwark