I didn’t bring any souvenirs home with me this time from the Holy land. To be honest I have bought a great amount of stuff over the years and in almost every one of my cupboards there are things from the Holy Land – many lovely things. But as we now think about moving from Southwark and the Deanery – the advert for Dean of Southwark will be in the Church Times next Friday – we know that we are going to have to offload a great many of our possessions. So there was no point in buying more. I was given something that I will treasure. It was from L’Arche in Bethlehem. There the members of that community use local wool to create felt and out of that felt they make the most beautiful things, including some very cute nativity scenes. As we left, having visited the project and seen some of the members of the community making felt, I was given a soft, felt crib. Absolutely charming.
You don’t need to bring physical things home when you have been on pilgrimage, although over the centuries that is what pilgrims have done. On this, as on every occasion, I have brought home memories and impressions, happy memories and powerful impressions. One of the places that I always love visiting is the basilica at Nazareth. With its downturned lily roof over the centre of the church and the remains of Mary’s House at the lowest of three levels in the church it is absolutely lovely. There is a sense of stillness in the place as pilgrims enter into quite a dark ground floor level, the walls punctuated with windows made of coloured abstract glass. Above is the main church, below are the remains. There is always a queue of people waiting to file past, to see the place where, perhaps, maybe, Gabriel visited Mary, and the most wonderful ‘Yes’ was heard to God’s gracious invitation.
Yesterday was the Feast of the Annunciation, a moment of joy poking into the austerity of Lent and giving a chance for a celebration before the veiling for Passiontide took place. We had a Choral Eucharist on the eve of the feast and that gave me an opportunity to preach, not on the day but looking forward to the day. But it took me straight to Nazareth and what I had experienced with the pilgrims, what I had really brought home with me. These were the readings for the Mass, Isaiah 7.10-14 and
Luke 1.26-38 and this is what I said.
It was evening; the day was almost over. Just an ordinary day, just an ordinary evening like any other. And tomorrow? Well, tomorrow would be another ordinary day, doing what every day involved, collecting water, preparing food, mending clothes, learning to be a woman, learning to be a woman who would soon be a bride. Today and tomorrow and the next day she would be alongside her mother, watching how she lived, cared for her husband, lived according to the law as women were required to do. Tomorrow would be another day.
But as we know, gathered as we are on this eve of the Feast of the Annunciation, tomorrow would be no ordinary day for Mary, or her mother, or the man to whom she was betrothed, or their neighbours, or the other women at the well, or you, or me, or the world. Into Mary’s tomorrow God’s angel steps with good news for every day and all time. Her tomorrow would be the day to which the prophets had looked, as we heard in our First Reading, her tomorrow would be the day for which humanity, creation waited, with breath-holding anticipation.
Look at the image of Mary on the cover of the order of service. There are so many images of Mary, this is just one of countless depictions of her.
A couple of weeks ago seventy of us where in Nazareth at the Basilica of the Annunciation in Nazareth. The great church stands over the remains of Mary’s House but in the cloister around the church, and on the walls within it, are depictions of Mary from around the world. From Japan, to Nigeria, from Mexico to Ukraine, from Spain to England, Mary has been shown as a woman from that tradition, from that heritage, representing in herself womanhood, motherhood, the second Eve, the mother of all that is.
But in our picture the artist has caught her in a moment of surprise. Whilst the western church thinks of Mary at home, in private, in her room, encountering the angel as intruder into her space, the orthodox tradition is that she was at the well, collecting water, with the other women, when the angel appeared when the annunciation occured. In the midst of the everyday Mary is surprised by God.
But her look is not one of fear but of gentle, benign acceptance, ‘Let it be with me according to your word’ – ‘and the word was made flesh and dwelt among us’, the word spoken to her became the Word which was born of her.
In his sonnet for the Feast of the Annunciation, Malcolm Guite says this
But on this day a young girl stopped to see
With open eyes and heart. She heard the voice;
The promise of His glory yet to be,
As time stood still for her to make a choice;
Gabriel knelt and not a feather stirred,
The Word himself was waiting on her word.
She was open to the surprise of God, which would take her from the ordinary routine into an extraordinary place. That moment as she looks at the kneeling angel, by the well, in her home, passing stranger or unannounced intruder, is when time stops and all creation waits for her yes.
But for this evening she simply blows out the lamp and lays down to sleep and maybe hears in the distance the flutter of angel’s wings. Be ready to be surprised by God.
This time last year I was promoting my book for Passiontide and Holy Week – ‘The Hour is Come’. It is still available and is as applicable to your keeping of this season now as then. So if you haven’t read it, please do. We have copies in the Cathedral Shop and you can buy it online here
I will be preaching Holy Week at the Cathedral – my last opportunity to do so – so please do join us in person or online, every day from Palm Sunday onwards and ‘Lift High the Cross’ with me.
We beseech you, O Lord,
pour your grace into our hearts,
that as we have known the incarnation of your Son Jesus Christ
by the message of an angel,
so by his cross and passion
we may be brought to the glory of his resurrection;
through Jesus Christ our Lord.
Amen.
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