More tea, Vicar?

One of the things that a curate used to have to do – back in the day, as they seem to now say – was to develop the capacity to drink a huge number of cups of tea in an afternoon without having to ask to go to someone’s loo! This was in the day when we did that very old-fashioned thing called ‘visiting’.  Our day was divided into three.  The morning was for doing stuff like going to Morning Prayer and Mass, taking assembly, writing a sermon, doing some admin and taking the Sacrament to the sick and housebound.  Then after lunch you embarked on visiting – some planned, some ‘cold calling’ – and you did this until it was time to go back to church for Evensong.  Then you had your tea and then you went to meetings in the evening.  It was all very straightforward.

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A perfect cuppa

And when you arrived in someone’s home the first question you were asked was ‘Would you like some tea, Father?’. The answer could be never anything else but ‘Yes – that would be lovely!’ because accepting hospitality was all part of the deal.

The thing that I notice about Jesus is his willingness to visit people in their home and his eagerness to accept their hospitality.  Some of his greatest encounters with people were during a meal, like in the house of Simon the Pharisee, who had a lot to learn about true hospitality.

But the people of east Leeds, where I was walking the streets each afternoon, knew all about it.  A nice tea-tray, with a few Hobnobs, maybe a piece of home-made cake and nourished we would sit and chat for half an hour.

So, last year when I was asked if we would be willing to bless the first of the new tea harvest, the First Flush Darjeeling, for one of the stalls in the Borough Market, I, of course, said ‘yes’.  The owner of Tea2You, Rattan, had seen what we did for another trader in the Market, BreadAhead, our local bakery.  They produce a Lammas loaf with the flour milled from the new grain.  They bring it to the cathedral and we use it for the celebration of the Eucharist that day.  It’s a very ancient – Anglo-Saxon – tradition.  There isn’t the same tradition with tea, well, not in this country.

But given the relationship between vicars and tea I felt I couldn’t refuse.  In his memoir one Revd Sydney Smith, wrote this

“Thank God for tea! What would the world do without tea! How did it exist? I am glad I was not born before tea.”

I think he meant, before we started drinking tea over here, because of course the tradition of drinking this beverage is ancient.  But I too am glad that the tradition was brought here.

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Blessing the tea

So last week we repeated the blessing.  Rattan and his staff with friends from the Borough Market brought some of the newly picked and dried Darjeeling, the very first and tender leaves, to the Cathedral and we blessed them and gave thanks for the harvest.  It is all in the tradition spelt out in the law of Moses that the first fruits be brought to God.

The Lord said to Aaron, ‘All the best of the oil and all the best of the wine and of the grain, the choice produce that they give to the Lord, I have given to you. The first fruits of all that is in their land, which they bring to the Lord, shall be yours; everyone who is clean in your house may eat of it. Every devoted thing in Israel shall be yours.’ (Numbers 18.12-14)

We read a poem “Song of Seven Cups” by Lú Tóng.

The first cup caresses my dry lips and throat,
The second shatters the walls of my loneliness,
The third explores the dry rivulets of my soul
Searching for legends of five thousand scrolls.
With the fourth the pain of past injustice vanishes through my pores.
The fifth purifies my flesh and bone.
With the sixth I commune with the immortals.
The seventh conveys such pleasure I am overcome.
The fresh wind blows through my wings
As I make my way to Penglai.

And then I blessed the tea using these words

Generous God,
you visit the earth and water it,
you make it very plenteous
and from the soil
you bless us with food to sustain us
and drink to cheer us.
We thank you for the tea harvest
and for this First Flush of Darjeeling.
We thank you for tea planters
for tea pickers
for tea merchants and importers.
We thank you for all who make tea
at home, in the market, in our teashops
and pray that all who drink it
may be calmed, strengthened
and comforted.
May your blessing rest on this tea
and those who will enjoy it
for you are God,
Father, Son and Spirit,
Creator, Redeemer and Sustainer,
now and for ever.
Amen.

And then? Well, it was time for another cup of tea, brewed in the market, the cup that cheers, for which I am always happy to give thanks to God.

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Enjoying a cup of ‘blessed’ tea with Rattan and Darren

Creator God,
for the food we eat,
for the drink we drink,
for this bountiful
and beautiful earth
we give you thanks and praise.
Amen.

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More tea, Vicar?

Whilst ‘Asparagus-gate’ continued to rattle on in Worcester Cathedral I was getting ready to bless in Southwark Cathedral the First Flush Darjeeling tea for one of the stall holders in the Borough Market.  Would I face the same criticism? I read the reports of the service held in Worcester.  It seemed that the objection was to the ‘pantomime’ of having someone in the procession dressed as an asparagus shoot.  I’ve actually seen more bizarre forms of dress in Cathedral processions than that but, well, there you go! But I was ok.  It seemed that it wasn’t the fact that asparagus was being blessed, or God was being thanked for (though someone asked about a similar liturgy for Sprouts) but that it looked as though God, through the liturgy, was being ridiculed. I breathed a sigh of relief.  No one was going to be dressed as a tea leaf or a teabag and the liturgy that I had written for the occasion was as orthodox as I could make it.

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‘More tea, Vicar?’

 

Obviously the challenge was the reading – the Bible is light on hot drinks – but it is clear that we are to bring the first fruits of the harvest to God, to make an offering and to give thanks. So we read this.

The Lord said to Aaron, ‘All the best of the oil and all the best of the wine and of the grain, the choice produce that they give to the LORD, I have given to you. The first fruits of all that is in their land, which they bring to the LORD, shall be yours; everyone who is clean in your house may eat of it. Every devoted thing in Israel shall be yours.’ (Numbers 18.12-14)

It was a lovely occasion and Ratan, the stallholder of Tea2You in the Borough Market, who had been out into the hills where tea grows in northern India to select the best of the harvest spoke eloquently about it.  I quoted another cleric, the Revd Sydney Smith, who wrote in his memoir in the early years of the 19th century

“Thank God for tea! What would the world do without tea! How did it exist? I am glad I was not born before tea.”

Hear, hear, Reverend Sir! Lots to give thanks for and especially for we clerics who get plied with gallons of the hot brown liquid as we make our pastoral visits, or at least that was the case when I was in the parish.  Developing a strong bladder to see you through an afternoon’s pastoral visiting, which is what we did every day when I was first ordained, was a necessary stage in proper clerical formation. ‘Never refuse a cup of tea’, I was told ‘and never ask to use the bathroom in someone’s house!’ Conceding to both rules was a physical impossibility for me.  But as Oscar Wilde says in ‘The Picture of Dorian Gray’

‘Tea is the only simple pleasure left to us.’

And so when I was presented with the newly harvested tea in the Cathedral I prayed that all who drank it might be

‘calmed, strengthened
and comforted.’

A simple prayer for a simple pleasure.

Whilst all of this was going on we had been hosting the annual residential meeting of the Deans’ Conference. This gathering of the English Anglican Deans moves around the country year-on-year and this time it was the privilege of St Paul’s and Southwark to co-host it.  Moving around gives us the opportunity to see what ministry in our different cathedrals looks like.  This is important always but especially when the ministry and especially the governance and finances of all the English Cathedrals are under some measure of scrutiny and consideration as the Archbishops’ Working Party begins its deliberations. Some in the press put 2 and 2 together and, with a display of worse numerical dexterity than some Deans are being accused of, came up with 5! The Deans were holding a crisis meeting to talk about failing finances. It couldn’t have been further from the truth.  Of course, the Working Party and the issues around it were discussed but not in some febrile atmosphere. Instead we all look forward to seeing what positive findings the members of the Working Party come up with.

So most of our time was spent looking at the world in which St Paul’s and Southwark seek to proclaim the Good News of Jesus Christ and minister to all his people – London, north and south of the river. To do that we visited what we called the ‘Five Estates’ taken from the famous ‘three estates’ of France’s Ancien Régime. We began with finance by visiting Canary Wharf and the offices of J P Morgan.  That involved a fascinating visit to the trading floor as well as a conversation about Brexit, the markets and the ethics of global finance.  Then to the Corporation of the City of London that ancient and unique local authority.  We had a session with a team from the London Borough of Southwark including both the Chief Executive and Leader of the Council to talk about physical and social regeneration and wellbeing as part of that.  Then we moved to the offices of NewsUK located alongside Southwark Cathedral and spent a fascinating time with members of the editorial, reporting and commentating team of the Times.  What is news? What is truth? What is fact? were our topics of conversation.  And in all of that we talked about how our two cathedrals respond in this fast-paced, fast changing world.

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London

 

The Dean of St Paul’s invited me to preach at the final Eucharist of the Conference celebrated at the high altar in St Paul’s.  It was the (transferred) Feast of St Mellitus, the first Bishop of London.  I concluded my sermon in this way, speaking of what I see the role of the Dean to be, pondering on the question suggested by the readings for the Mass as to whether we were to be builders or shepherds.

‘We have to be what the time and the place need, what Jesus needs of us. And he needs us first and foremost to be disciples, he needs us first and foremost to be priests. It’s our discipleship which helps us to walk with others, it’s our priesthood that enables our ministry to others. What will make a difference is not how high the tower gets but what happens in the pulpit and what happens at the altar, that’s what’ll make a difference, the difference, a place buzzing with theology, a people encountering God in the most sublime worship, a community meeting the risen Jesus in broken bread.

That’s the real Christian project and I believe Cathedrals have to be flagships of that, champions, exemplars of that in a church crying out for confident, radical, inclusive Christian commitment that’s life changing, faith enhancing. We can build it and shepherd it but it will be in people’s lives that we see our real priestly work bearing fruit, fruit that will last.

Whatever we take away from this time we’ve had together in London and Southwark I hope and pray that we’ll take away a renewed commitment and confidence in the task, wherever we are and whatever that particular task is, but knowing that we can only build on one set of foundations, those of Jesus Christ and shepherd only one flock, his.’

That may include blessing asparagus or tea; it may involve walking the City trading floors, debating truth with journalists or looking to the wellbeing of communities undergoing regeneration.  It will involve being the Body of Christ, visibly and passionately and welcoming the faithful and the yet to be faithful, through ever open doors.

God of the Church,
bless our cathedrals
and the communities
they serve,
welcome,
and bless
in your name.
Amen.

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