It’s always good when someone asks you a question that comes from left field, as it were. I was attending the Resolve course at Southwark Cathedral last week. It was the third of four sessions and we were looking at the soul after looking at the body and the mind in previous meetings. In the conversations that happened afterwards one of the members of the small group that I was in asked, in a very interested way, why those of us who were Christians prayed. It was a good question because it made me really think about what was a reasonable answer I could give.

Durer’s image of praying hands
Others in the group gave their responses, a lot about the ongoing conversation that we have with God, the idea that it is always there in the background, in the way that T S Eliot talks about it in his poem ‘Little Gidding’, part of the ‘Four Quartets’.
And prayer is more
Than an order of words, the conscious occupation
Of the praying mind, or the sound of the voice praying.
There was also of course something about the kind of ordered prayer that we engage in in church, the words that we’re given to pray. I made the point that I was obviously ‘paid’ to pray, that it was part of what I’m required and called to do on behalf of the church. But all the talk also made me think about how important prayer is, to me, as a response to situations where I simply cannot do anything else.
The news emerging from Zimbabwe is disturbing and distressing. The Diocese of Southwark has had a partnership link with four of the five dioceses in that country for many years and the Cathedral is part of that, having a direct partnership link with the Diocese of Masvingo. That is the most recently created of the dioceses, in the rural south. The people we have been able to get to know are simply wonderful led by Bishop Godfrey and his wife Albertina. Coupled with that is the relationship that has grown through the Cathedral Shop with the ArtPeace project based in Harare. The artists who produce the stone carvings we sell are a resilient and talented bunch of people, supported by the Jesuits, and through our contact here in the UK we get to hear their very real stories of dealing with the poverty that has blighted the country.
The recent protests and the violent response of the army and police has affected all these groups of friends. Members of artists families have been beaten and some have taken refuge in the Jesuit house. The situation in Masvingo, away from the capital, is difficult as well. And what can we do?

The prayer vigil underway
Well, we have been praying. After the Choral Eucharist last Sunday members of the congregation spent time before the map of Zimbabwe that is in the nave of the Cathedral holding a prayer vigil. Few words were said, most of the time was spent in silence, candles were lit and people focused their attention on the map and the people that lay behind it – holding it all before God. The wonderful thing is that the people for whom we are praying are so encouraged by the response that we have made. They believe in the power of prayer and the promises of Jesus.
‘Truly I tell you, if two of you agree on earth about anything you ask, it will be done for you by my Father in heaven. For where two or three are gathered in my name, I am there among them.’ (Matthew 18.19-20)
It’s an encouragement to pray and an encouragement to agree on the words that we want to pray, agree on the purpose of our prayer. So when I was asked to write a prayer for others to pray in response to the crisis I was delighted to do so and even more thrilled when I learnt that our friends in Zimbabwe are also praying, using the same words. Please pray with us – I’m not sure what else we can do at the moment – and I believe that this is an effective response in itself. God’s will be done.
May there be … no cry of distress in our streets. (Ps 144.15)
Loving God,
strong and merciful,
we hear the cry
of our brothers and sisters in Zimbabwe
and we place them into your hands.
May the hungry be fed,
the sorrowful consoled,
the injured healed,
the hopeless encouraged
and the dead have new life in you.
May justice flow like a river
and may your peace rest upon them.
Amen.
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