In all honesty I can’t say that I’ve ever lived in a place, at a time, when you could leave the door of your house open and you wouldn’t come back to find the place robbed. But I know that there were communities where this was possible and I believe that there are places where it still is. What did impress me, a year ago, when I was spending six weeks of my three months sabbatical in Jerusalem, was to see something that I simply could not imagine happening here.
I was walking through the souk. It was a Friday, around midday and people were heading into the Old City towards Haram al Sharif, what we call the Temple Mount, where the Al-Aqsa Mosque stands. The people were all off for Friday prayers. But so were those who have shops in the souk. But instead of pulling down the shutters, as happens at night, they simply turned the lights off and put something, like a broom handle, across the open front. Then they left it! I could have walked in and grabbed something, but, of course, I didn’t and nor did anyone else. It was unimaginable in the kind of society that we live in – a very sobering experience, of trust and openness.
The invitation of an open door
I’ve been thinking all about this, about keeping places open, in recent days and weeks. When the first of the present series of horrendous hurricanes struck the USA there was a story in the news that the successful pastor of a very successful megachurch in Houston, locked the doors of his very successful church and was reported as saying something along the lines that his church ‘was a place of worship not a refuge’. Of course, he rightly changed his opinion about that and the church did open and much needed help was given. But it was his first instinct that disturbed me. Then over in the UK we have had reports that some churches which should be open are being kept locked.
It was the Victorian Society who was complaining about this. Christopher Costelloe, its director, said: “These churches are an important part of our heritage. They should be open both for visitors to appreciate their architecture, history and beauty, and for people who want to pop in and pray.” The churches being identified were ones which have been planted on the HTB lines – places like the deeply wonderful St Augustine’s, Queens Gate in Kensington.
St Augustine’s I remember well when a friend of mine was the Parish Priest. It was designed by William Butterfield who was also the architect for Keble College Oxford. It is a jewel box of high Victorian art inside, the most amazing murals, telling stories from the Bible, a place built for liturgy, a masterpiece of the Gothic Revival movement.
In reports about this the Diocese of London was quoted from its own website as saying
“A locked door is a universal symbol of exclusion, while an open church expresses God’s welcome, His presence, His creativity, His justice, His healing and His forgiveness.”
I thought it was a great statement of the principle that we should be embodying. It is the kind of understanding of what church is that we saw in the neighbourhood of Grenfell Tower in which the parish church of St Clement’s, Notting Dale under the leadership of Fr Alan Everett became the community hub, for prayer, yes, of course, but also for all the other things that churches do. And we do those things not as an afterthought, not because we have lost confidence in the gospel in someway, but because this is the gospel.
The Acts of the Apostles is a great book for helping us to understand some of the difficulties and dilemmas that confront us even now, even after we have had two thousand years of trying to work out how to be the church that God wants us to be. In Acts 6 we are given this insight into a problem that has a modern resonance.
The Hellenists complained against the Hebrews because their widows were being neglected in the daily distribution of food. And the twelve called together the whole community of the disciples and said, ‘It is not right that we should neglect the word of God in order to wait at tables. Therefore, friends, select from among yourselves seven men of good standing, full of the Spirit and of wisdom, whom we may appoint to this task, while we, for our part, will devote ourselves to prayer and to serving the word.’ (Acts 6.1-4)
To serve the word and the people
The Apostles knew that they were called to prayer and ‘serving the word’ but they also knew that the church needed to make a practical and just response and serve the needs of the body. That was why they chose seven men to be the first deacons. These included Stephen. And from that initial solution the church has always understood that its calling is to serve the word and serve the people and that this is as much the task of our buildings as the ministers themselves.
I had three lovely churches in Leeds but we couldn’t keep them open all the time. I have huge sympathy with those who want to have their church open and cannot do so for reasons of security , or lack of volunteers, or whatever. But the principle of being open and accessible, being a place to serve the word and serve the people, being the repository for community history as well as the community at worship, being the place of refuge, physical and spiritual, being a place of feeding at the altar and the table, being a place of warmth for the body and the soul, is what we shall all be ascribing to.
T S Eliot in his beautiful poem, ‘Little Gidding’ one of his ‘Four Quartets’, muses in part on the experience of entering that small church in the middle of the fields. At one point he says
‘If you came this way in may time, you would find the hedges
White again, in May, with voluptuary sweetness.
It would be the same at the end of the journey,
If you came at night like a broken king,
If you came by day not knowing what you came for,
It would be the same’
We do not always know why we wander into a church in springtime, at night, broken, not knowing why we came, but when there is an open door we can enter and find the home and refuge we sought all along.
God,
you open your doors to us,
you open your life to us,
may we close neither.
Amen.
LIVING GOD 
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